One day Goddess Parvati was at home on Mt.Kailash preparing for a bath. As she didn’t want to be disturbed, she told Nandi, her husband Shiva’s Bull, to guard the door and let no one pass. Nandi faithfully took his post, intending to carry out Parvati’s wishes. But, when Shiva came home and naturally wanted to come inside, Nandi had to let him pass, being loyal first to Shiva. Parvati was angry at this slight, but even more than this, at the fact that she had no one as loyal to Herself as Nandi was to Shiva. So, taking the turmeric paste (for bathing) from her body and breathing life into it, she created Ganesha, declaring him to be her own loyal son.
The next time Parvati wished to bathe, she posted Ganesha on guard duty at the door. In due course, Shiva came home, only to find this strange boy telling him he couldn’t enter his own house! Furious, Shiva ordered his army to destroy the boy, but they all failed! Such power did Ganesha possess, being the son of Devi Herself!
This surprised Shiva. Seeing that this was no ordinary boy, the usually peaceful Shiva decided he would have to fight him, and in his divine fury severed Ganesha’s head, killing him instantly. When Parvati learned of this, she was so enraged and insulted that she decided to destroy the entire Creation! Lord Brahma, being the Creator, naturally had his issues with this, and pleaded that she reconsider her drastic plan. She said she would, but only if two conditions were met: one, that Ganesha be brought back to life, and two, that he be forever worshipped before all the other gods.
Shiva, having cooled down by this time, and realizing his mistake, agreed to Parvati’s conditions. He sent Brahma out with orders to bring back the head of the first creature he crosses that is laying with its head facing North. Brahma soon returned with the head of a strong and powerful elephant, which Shiva placed onto Ganesha’s body. Breathing new life into him, he declared Ganesha to be his own son as well, and gave him the status of being foremost among the gods, and leader of all the ganas (classes of beings), Ganapati.
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Showing posts with label Hindu Gods. Show all posts
Showing posts with label Hindu Gods. Show all posts
Friday, September 5, 2014
Sunday, August 31, 2014
Hanuman: Hindu Monkey God
Hanuman, the mighty ape that aided Lord Rama in his expedition against evil forces, is one of the most popular idols in the Hindu pantheon. Believed to be an avatar of Lord Shiva, Hanuman is worshiped as a symbol of physical strength, perseverance and devotion. Hanuman's tale in the epic Ramayana - where he is assigned the responsibility to locate Rama's wife Sita abducted by Ravana, the demon king of Lanka — is known for its astounding ability to inspire and equip a reader with all the ingredients needed to face ordeals and conquer obstructions in the way of the world.
The Necessity of a Simian Symbol
Hindus believe in ten avatars of Lord Vishnu among a multitude of gods and goddesses. One of Vishnu's avatars is Rama, who was created to destroy Ravana, the evil ruler of Lanka. In order to aid Rama, Lord Brahma commanded some gods and goddesses to take the avatar of 'Vanaras' or monkeys. Indra, the god of war and weather, was reincarnated as Bali; Surya, the sun god as Sugriva; Vrihaspati, the preceptor of the gods, as Tara, and Pavana, the god of wind, was reborn as Hanuman, the wisest, swiftest and strongest of all apes.
The story of the birth of Hanuman goes thus: Vrihaspati had an attendant called Punjikasthala, who was cursed to assume the form of a female monkey — a curse that could only be nullified if she would give birth to an incarnation of Lord Shiva. Reborn as Anjana, she performed intense austerities to please Shiva, who finally granted her the boon that would cure her of the curse.
When Agni, the god of fire, gave Dasharath, the king of Ayodhya, a bowl of sacred dessert to share among his wives so they may have divine children, an eagle snatched a part of the pudding and dropped it where Anjana was meditating, and Pavana, the god of wind delivered the drop to her outstretched hands. After she took the divine dessert, she gave birth to Hanuman. Thus Lord Shiva incarnated as a monkey, and was born as Hanuman to Anjana, by the blessings of Pavana, who thus became Hanuman's godfather.
The birth of Hanuman released Anjana from the curse. Before she returned to heaven, Hanuman asked his mother about his life ahead. She assured him that he would never die, and said that fruits as ripe as the rising sun would be his food. Mistaking the glowing sun as his food, the divine baby leapt for it. Indra struck him with his thunderbolt and hurled him down to earth. But Hanuman's godfather, Pavana carried him to the nether world or 'Patala'. As he departed from the earth, all life panted for air, and Brahma had to beg him to return. In order to appease him they conferred a lot of boons and blessings on his foster child that made Hanuman invincible, immortal and super powerful.
Hanuman's Education
Hanuman selected Surya, the sun god as his preceptor, and approached him with the request to teach the scriptures. Surya agreed and Hanuman became his disciple, but had to face his constantly moving guru by traversing the sky backwards at equal pace, while taking his lessons. Hanuman's phenomenal concentration took him only 60 hours to master the scriptures. Surya considered the manner in which Hanuman accomplished his studies as his tuition fees, but when Hanuman requested him to accept something more than that, the sun god asked Hanuman to assist his son Sugriva, by being his minister and compatriot.
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The Necessity of a Simian Symbol
Hindus believe in ten avatars of Lord Vishnu among a multitude of gods and goddesses. One of Vishnu's avatars is Rama, who was created to destroy Ravana, the evil ruler of Lanka. In order to aid Rama, Lord Brahma commanded some gods and goddesses to take the avatar of 'Vanaras' or monkeys. Indra, the god of war and weather, was reincarnated as Bali; Surya, the sun god as Sugriva; Vrihaspati, the preceptor of the gods, as Tara, and Pavana, the god of wind, was reborn as Hanuman, the wisest, swiftest and strongest of all apes.
The story of the birth of Hanuman goes thus: Vrihaspati had an attendant called Punjikasthala, who was cursed to assume the form of a female monkey — a curse that could only be nullified if she would give birth to an incarnation of Lord Shiva. Reborn as Anjana, she performed intense austerities to please Shiva, who finally granted her the boon that would cure her of the curse.
When Agni, the god of fire, gave Dasharath, the king of Ayodhya, a bowl of sacred dessert to share among his wives so they may have divine children, an eagle snatched a part of the pudding and dropped it where Anjana was meditating, and Pavana, the god of wind delivered the drop to her outstretched hands. After she took the divine dessert, she gave birth to Hanuman. Thus Lord Shiva incarnated as a monkey, and was born as Hanuman to Anjana, by the blessings of Pavana, who thus became Hanuman's godfather.
The birth of Hanuman released Anjana from the curse. Before she returned to heaven, Hanuman asked his mother about his life ahead. She assured him that he would never die, and said that fruits as ripe as the rising sun would be his food. Mistaking the glowing sun as his food, the divine baby leapt for it. Indra struck him with his thunderbolt and hurled him down to earth. But Hanuman's godfather, Pavana carried him to the nether world or 'Patala'. As he departed from the earth, all life panted for air, and Brahma had to beg him to return. In order to appease him they conferred a lot of boons and blessings on his foster child that made Hanuman invincible, immortal and super powerful.
Hanuman's Education
Hanuman selected Surya, the sun god as his preceptor, and approached him with the request to teach the scriptures. Surya agreed and Hanuman became his disciple, but had to face his constantly moving guru by traversing the sky backwards at equal pace, while taking his lessons. Hanuman's phenomenal concentration took him only 60 hours to master the scriptures. Surya considered the manner in which Hanuman accomplished his studies as his tuition fees, but when Hanuman requested him to accept something more than that, the sun god asked Hanuman to assist his son Sugriva, by being his minister and compatriot.
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Wednesday, August 20, 2014
Lakshmi: Hindu Goddess of Wealth & Beauty
Lakshmi is the Hindu Goddess of wealth, love, prosperity (both material and spiritual), fortune, and the embodiment of beauty. She is the wife of Vishnu. Also known as Mahalakshmi, she is said to bring good luck and is believed to protect her devotees from all kinds of misery and money-related sorrows. Representations of Lakshmi are also found in Jain monuments.
Lakshmi is called Shree or Thirumagal because she is endowed with six auspicious and divine qualities, or Gunas, and also because she is the source of strength even to Vishnu. When Vishnu incarnated on the Earth as the avatars Rama and Krishna, Lakshmi took incarnation as his consort. Sita (Rama's wife), Radha (Krishna's lover), Rukmini and Satyabama are considered forms of Lakshmi.
Lakshmi is worshipped daily in Hindu homes and commercial establishments as the goddess of wealth. She is also worshipped as the consort of Vishnu in many temples. The festivals of Diwali and Kojagiri Purnima are celebrated in her honour.
As per Devi, the Supreme power, is called Durga or Shakti. The abstract power has been imagined by the Hindus as Durga Shakti. Both Lakshmi and Saraswati are forms of Durga or Shakti or Tridevi the eternal consort power of Parabrahman the Trimurti. By the help of the Supreme soul (Adi Purusha) to create the Supreme Power (Adi-shakti), three other shapes have been created from the Supreme Power.
She is seen in two forms, Bhudevi and Sridevi, both either side of Sri Venkateshwara or Vishnu. Bhudevi is the representation and totality of the material world or energy, called the aparam Prakriti, in which she is called Mother Earth. Sridevi is the spiritual world or energy, called the Prakriti. Most people are mistaken that they are separate beings although they are one, that is, Lakshmi. Lakshmi is the power of Vishnu.[citation needed]
Mahalakshmi's presence is also found on Sri Venkateswara (at Tirumala) or Vishnu's chest, at the heart. Lakshmi is the embodiment of love, from which devotion to God or Bhakti flows. It is through Love/Bhakti or Lakshmi that the atma or soul is able to reach God or Vishnu. Lakshmi plays a special role as the mediator between her husband Vishnu and his worldly devotees. Lakshmi represents a more soothing, kind, warm and approachable mother figure who willingly intervenes in the lives of devotees. When asking Vishnu for grace or the forgiveness, the devotees often approach Him through the intermediary presence of Lakshmi. She is also the personification of the spiritual Fulfillment. Also, she embodies the spiritual world, also known as Vaikunta, the abode of Lakshmi-Narayana or Vishnu, or what would be considered Heaven in Vaishnavism. She is also the divine qualities of God and the soul. Lakshmi is the embodiment of God's superior spiritual feminine energy, Param Prakriti, which purifies, empowers and uplifts the individual. Hence, she is called the Goddess of Fortune. She is believed to be the mother of the universe.
Devas (gods) and asuras (demons) were both mortal at one time, in Hinduism. Amrit, the divine nectar that grants immortality, could only be obtained by churning the Kshirsagar (Ocean of Milk). The devas and asuras both sought immortality and decided to churn the Kshirsagar. The samudra manthan commenced with the devas on one side and the asuras on the other. Vishnu incarnated as Kurma, the tortoise, and a mountain was placed on the tortoise as a churning pole. Vasuki, the great venom-spewing serpent, was wrapped around the mountain and used to churn the ocean. A host of divine celestial objects came up during the churning. Along with them emerged the goddess Lakshmi. In some versions she is said to be the daughter of Varuna, the sea god since she emerged from the sea.
In the Vishnu Purana, Garuda Purana, Linga Purana and Padma Purana she is said to have been born as the daughter of the divine sage Bhrigu. In the Vishnu Purana, she was born to Bhrigu and his wife Khyaati and was named "Bhargavi". According to the Vishnu Purana, once when the sage Durvasa was once traversing the earth he saw a celestial garland in the hands of a celestial maid and requested her to give it to him. The nymph agreed and gave the garland to Durvasa who placing it on his head yielded to its influence and wandered about inebriated. While wandering he met Indra who was accompanied by the Devas and gave the garland to him. Indra then placed the garland on his elephant Airavata where it shined brightly and blinded Airavata who seized the garland with his trunk and threw it to the ground. Durvasa on seeing this becomes infuriated and curses the whole universe to be devoid of "Shri". The Devas unable to bear this told about the matter to Brahma and he instructed them to request Vishnu to help them solve this situation. Vishnu agreed and instructed them to seek the help of the Asuras and churn the Ksheera Sagara in order for the effect of Durvasa's curse to be removed. The Devas and the Asuras together churned the cosmic ocean. First to come out of the ocean was the divine cow Kamadhenu, then Varuni, then the tree Parijat, then the Apsaras, then Chandra (the moon), then Dhanvantari with Amrita (nectar of immortality) in his hand. Then Lakshmi appeared seated on a lotus and placed herself on the chest of Vishnu.
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Lakshmi is called Shree or Thirumagal because she is endowed with six auspicious and divine qualities, or Gunas, and also because she is the source of strength even to Vishnu. When Vishnu incarnated on the Earth as the avatars Rama and Krishna, Lakshmi took incarnation as his consort. Sita (Rama's wife), Radha (Krishna's lover), Rukmini and Satyabama are considered forms of Lakshmi.
Lakshmi is worshipped daily in Hindu homes and commercial establishments as the goddess of wealth. She is also worshipped as the consort of Vishnu in many temples. The festivals of Diwali and Kojagiri Purnima are celebrated in her honour.
As per Devi, the Supreme power, is called Durga or Shakti. The abstract power has been imagined by the Hindus as Durga Shakti. Both Lakshmi and Saraswati are forms of Durga or Shakti or Tridevi the eternal consort power of Parabrahman the Trimurti. By the help of the Supreme soul (Adi Purusha) to create the Supreme Power (Adi-shakti), three other shapes have been created from the Supreme Power.
She is seen in two forms, Bhudevi and Sridevi, both either side of Sri Venkateshwara or Vishnu. Bhudevi is the representation and totality of the material world or energy, called the aparam Prakriti, in which she is called Mother Earth. Sridevi is the spiritual world or energy, called the Prakriti. Most people are mistaken that they are separate beings although they are one, that is, Lakshmi. Lakshmi is the power of Vishnu.[citation needed]
Mahalakshmi's presence is also found on Sri Venkateswara (at Tirumala) or Vishnu's chest, at the heart. Lakshmi is the embodiment of love, from which devotion to God or Bhakti flows. It is through Love/Bhakti or Lakshmi that the atma or soul is able to reach God or Vishnu. Lakshmi plays a special role as the mediator between her husband Vishnu and his worldly devotees. Lakshmi represents a more soothing, kind, warm and approachable mother figure who willingly intervenes in the lives of devotees. When asking Vishnu for grace or the forgiveness, the devotees often approach Him through the intermediary presence of Lakshmi. She is also the personification of the spiritual Fulfillment. Also, she embodies the spiritual world, also known as Vaikunta, the abode of Lakshmi-Narayana or Vishnu, or what would be considered Heaven in Vaishnavism. She is also the divine qualities of God and the soul. Lakshmi is the embodiment of God's superior spiritual feminine energy, Param Prakriti, which purifies, empowers and uplifts the individual. Hence, she is called the Goddess of Fortune. She is believed to be the mother of the universe.
Devas (gods) and asuras (demons) were both mortal at one time, in Hinduism. Amrit, the divine nectar that grants immortality, could only be obtained by churning the Kshirsagar (Ocean of Milk). The devas and asuras both sought immortality and decided to churn the Kshirsagar. The samudra manthan commenced with the devas on one side and the asuras on the other. Vishnu incarnated as Kurma, the tortoise, and a mountain was placed on the tortoise as a churning pole. Vasuki, the great venom-spewing serpent, was wrapped around the mountain and used to churn the ocean. A host of divine celestial objects came up during the churning. Along with them emerged the goddess Lakshmi. In some versions she is said to be the daughter of Varuna, the sea god since she emerged from the sea.
In the Vishnu Purana, Garuda Purana, Linga Purana and Padma Purana she is said to have been born as the daughter of the divine sage Bhrigu. In the Vishnu Purana, she was born to Bhrigu and his wife Khyaati and was named "Bhargavi". According to the Vishnu Purana, once when the sage Durvasa was once traversing the earth he saw a celestial garland in the hands of a celestial maid and requested her to give it to him. The nymph agreed and gave the garland to Durvasa who placing it on his head yielded to its influence and wandered about inebriated. While wandering he met Indra who was accompanied by the Devas and gave the garland to him. Indra then placed the garland on his elephant Airavata where it shined brightly and blinded Airavata who seized the garland with his trunk and threw it to the ground. Durvasa on seeing this becomes infuriated and curses the whole universe to be devoid of "Shri". The Devas unable to bear this told about the matter to Brahma and he instructed them to request Vishnu to help them solve this situation. Vishnu agreed and instructed them to seek the help of the Asuras and churn the Ksheera Sagara in order for the effect of Durvasa's curse to be removed. The Devas and the Asuras together churned the cosmic ocean. First to come out of the ocean was the divine cow Kamadhenu, then Varuni, then the tree Parijat, then the Apsaras, then Chandra (the moon), then Dhanvantari with Amrita (nectar of immortality) in his hand. Then Lakshmi appeared seated on a lotus and placed herself on the chest of Vishnu.
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Wednesday, June 25, 2014
Ganesha: Hindu God of Intellect and Wisdom
Ganesha, also spelled Ganesh, and also known as Ganapati and Vinayaka, is a widely worshipped deity in the Hindu pantheon.
Although he is known by many attributes, Ganesha's elephant head makes him easy to identify.
Ganesha is widely revered as the remover of obstacles, the patron of arts and sciences and the deva of intellect and wisdom. As the god of beginnings, he is honoured at the start of rituals and ceremonies. Ganesha is also invoked as patron of letters and learning during writing sessions.
Ganesha emerged as a distinct deity in the 4th and 5th centuries CE, during the Gupta Period, although he inherited traits from Vedic and pre-Vedic precursors. He was formally included among the five primary deities of Smartism (a Hindu denomination) in the 9th century. A sect of devotees called the Ganapatya arose, who identified Ganesha as the supreme deity.
One of his popular forms, Heramba-Ganapati, has five elephant heads, and other less-common variations in the number of heads are known. While some texts say that Ganesha was born with an elephant head, he acquires the head later in most stories. The most recurrent motif in these stories is that Ganesha was created by Parvati using clay to protect her and Shiva beheaded him when Ganesha came between Shiva and Parvati. Shiva then replaced Ganesha's original head with that of an elephant. Details of the battle and where the replacement head came from vary from source to source. Another story says that Ganesha was created directly by Shiva's laughter. Because Shiva considered Ganesha too alluring, he gave him the head of an elephant and a protruding belly.
Ganesha's earliest name was Ekadanta (One Tusked), referring to his single whole tusk, the other being broken. Ganesha's protruding belly appears as a distinctive attribute in his earliest statuary, which dates to the Gupta period (4th to 6th centuries). The serpent is a common feature in Ganesha iconography and appears in many forms.
The number of Ganesha's arms varies; his best-known forms have between two and sixteen arms. Many depictions of Ganesha feature four arms.
According to Kundalini yoga, Ganesha resides in the first chakra, called Muladhara. Mula means "original, main"; adhara means "base, foundation". The muladhara chakra is the principle on which the manifestation or outward expansion of primordial Divine Force rests.
Though Ganesha is popularly held to be the son of Shiva and Parvati, the Puranic myths give different versions about his birth. In some he was created by Parvati, in another he was created by Shiva and Parvati, in another he appeared mysteriously and was discovered by Shiva and Parvati or he was born from the elephant headed goddess Malini after she drank Parvati's bath water that had been thrown in the river.
The family includes his brother the war god Kartikeya, who is also called Subramanya, Skanda, Murugan and other names.
Ganesha's marital status, the subject of considerable scholarly review, varies widely in mythological stories. One pattern of myths identifies Ganesha as an unmarried brahmacari. This view is common in southern India and parts of northern India. Another pattern associates him with the concepts of Buddhi (intellect), Siddhi (spiritual power), and Riddhi (prosperity); these qualities are sometimes personified as goddesses, said to be Ganesha's wives. Another pattern connects Ganesha with the goddess of culture and the arts, Sarasvati or Śarda (particularly in Maharashtra). He is also associated with the goddess of luck and prosperity, Lakshmi. Another pattern, mainly prevalent in the Bengal region, links Ganesha with the banana tree, Kala Bo.
The Shiva Purana says that Ganesha had begotten two sons: Kşema (prosperity) and Lābha (profit). In northern Indian variants of this story, the sons are often said to be Śubha (auspiciouness) and Lābha.
Although he is known by many attributes, Ganesha's elephant head makes him easy to identify.
Ganesha is widely revered as the remover of obstacles, the patron of arts and sciences and the deva of intellect and wisdom. As the god of beginnings, he is honoured at the start of rituals and ceremonies. Ganesha is also invoked as patron of letters and learning during writing sessions.
Ganesha emerged as a distinct deity in the 4th and 5th centuries CE, during the Gupta Period, although he inherited traits from Vedic and pre-Vedic precursors. He was formally included among the five primary deities of Smartism (a Hindu denomination) in the 9th century. A sect of devotees called the Ganapatya arose, who identified Ganesha as the supreme deity.
One of his popular forms, Heramba-Ganapati, has five elephant heads, and other less-common variations in the number of heads are known. While some texts say that Ganesha was born with an elephant head, he acquires the head later in most stories. The most recurrent motif in these stories is that Ganesha was created by Parvati using clay to protect her and Shiva beheaded him when Ganesha came between Shiva and Parvati. Shiva then replaced Ganesha's original head with that of an elephant. Details of the battle and where the replacement head came from vary from source to source. Another story says that Ganesha was created directly by Shiva's laughter. Because Shiva considered Ganesha too alluring, he gave him the head of an elephant and a protruding belly.
Ganesha's earliest name was Ekadanta (One Tusked), referring to his single whole tusk, the other being broken. Ganesha's protruding belly appears as a distinctive attribute in his earliest statuary, which dates to the Gupta period (4th to 6th centuries). The serpent is a common feature in Ganesha iconography and appears in many forms.
The number of Ganesha's arms varies; his best-known forms have between two and sixteen arms. Many depictions of Ganesha feature four arms.
According to Kundalini yoga, Ganesha resides in the first chakra, called Muladhara. Mula means "original, main"; adhara means "base, foundation". The muladhara chakra is the principle on which the manifestation or outward expansion of primordial Divine Force rests.
Though Ganesha is popularly held to be the son of Shiva and Parvati, the Puranic myths give different versions about his birth. In some he was created by Parvati, in another he was created by Shiva and Parvati, in another he appeared mysteriously and was discovered by Shiva and Parvati or he was born from the elephant headed goddess Malini after she drank Parvati's bath water that had been thrown in the river.
The family includes his brother the war god Kartikeya, who is also called Subramanya, Skanda, Murugan and other names.
Ganesha's marital status, the subject of considerable scholarly review, varies widely in mythological stories. One pattern of myths identifies Ganesha as an unmarried brahmacari. This view is common in southern India and parts of northern India. Another pattern associates him with the concepts of Buddhi (intellect), Siddhi (spiritual power), and Riddhi (prosperity); these qualities are sometimes personified as goddesses, said to be Ganesha's wives. Another pattern connects Ganesha with the goddess of culture and the arts, Sarasvati or Śarda (particularly in Maharashtra). He is also associated with the goddess of luck and prosperity, Lakshmi. Another pattern, mainly prevalent in the Bengal region, links Ganesha with the banana tree, Kala Bo.
The Shiva Purana says that Ganesha had begotten two sons: Kşema (prosperity) and Lābha (profit). In northern Indian variants of this story, the sons are often said to be Śubha (auspiciouness) and Lābha.
Friday, April 11, 2014
Parvati Hindu Goddess of Love
Parvati (Devanagri: IAST: Parvati) is known as the motherly form of Mother Goddess Gauri Jagadamba, Parvati is another form of Shakti, the wife of Shiva and the gentle aspect of Maha Devi or Durga, the Great Goddess. Parvati is considered to be a complete incarnation of Adi Parashakti or Goddess Durga, with all other Goddesses being her incarnations or manifestations. Parvati is nominally the second consort of Shiva, the Hindu God of destruction and rejuvenation. However, she is not different from Sati, being the reincarnation of Shiva's first wife. Parvati is the mother of the gods Ganesha and Kartikeya. Some communities also believe her to be the sister of Vishnu. She is also regarded as the daughter of King Himavan. Parvati, when depicted alongside Shiva, generally appears with two arms, but when alone, she is depicted having four, eight or ten arms, and is astride on a tiger or lion. Generally considered a benevolent Goddess, Parvati also has wrathful incarnations, such as Durga, Kali, Tara, Chandi, and the Dasha Mahavidyas (ten great wisdoms) Kali, Tara, Tripur Sundari (Shodashi), Bhuvaneshwari, Bhairavi, Chinnamasta, Dhumavati, Bagla Mukhi, Matangi and Kamala, as well as benevolent forms like Katyayani, Maha Gauri, Kamalatmika, Bhuvaneshwari and Lalita.
Goddess Parvati is known by various names and each one of them has a certain meaning and significance associated with it. There are 108 names that are associated with the Goddess and these need to be spoken with reverence.
Goddess Parvati is often referred to as a symbol of love and devotion. She is one of the many forms of Shakti and is revered and worshipped by millions of people all over the world for her supreme power and beauty.
Lord Shiva had retreated to a cave to meditate after the death of his wife, Sati. It was during this time that the demons decided to attack heaven and drove away all the Gods living there. The Gods led by Lord Indra went to Mount Kailash to ask for help from Lord Shiva but they were unable to find him there,
The Gods asked for help from the Mother Goddess Shakti who told them that only a son born out of the union of Lord Shiva and his wife would be able to defeat the demons. She also promised them that Sati would be reborn as Parvati daughter of the mountains and marry Lord Shiva,
As promised by Goddess Shakthi, Parvati was born to the king of the mountains. Even from her young age she was totally devoted to Lord Shiva and wanted to win his love and affection. She started visiting the cave where he was meditating.
She started sweeping the floor of the cave and decorating it with beautiful flowers. Apart from this she also brought fruits for him but he remained unmoved by her devotion. Lord Shiva was known to have spurned her love and devotion as she was very dark skinned.
However she was determined to win his love and decided to do penance to become extremely beautiful and appealing. She went to the forest with nothing to eat and no clothes on her body and did very tough penance that pleased Lord Brahma. He decided to grant her wish of becoming very fair and beautiful.
After been blessed by Lord Brahma she visited the cave where Lord Shiva was meditating. He was mesmerized by her beauty and decided to marry her. Their union culminated in the birth of Lord Karthikeya who defeated the demons and restored peace in the heavens.
She is often referred as the embodiment of devotion in a marriage and is known to have reduced the anger of Lord Shiva immensely through her affection.
Lord Shiva, Parvati along with their two sons, Ganesha and Karthikeya are often referred to as a perfect family and Goddess Parvati is attributed to making the family perfect through her motherly love,
Goddess Parvati is known to have two forms. While she is calm and serene in one form she is depicted in an aggressive posture when she sets out to defeat the evil forces. Goddess Durga, Kali and Chandi are the various forms where she has an aggressive personality with weapons in her hands and anger in her eyes.
She is known to complement Lord Shiva perfectly in all aspects of life. The calm and serene beauty of Goddess Parvati is the perfect complement to the anger and violent nature of Lord Shiva. It is due to this that they are often referred to as Shiv Shakti or Ardhanareeswara.
She is also referred to as the mother of the Universe as most of the Goddess are reincarnation of her power (Shakti). She is known to eliminate the sufferings of her believers. Goddess Parvati has 108 names and there is a symbolic meaning associated with each one of them.
Goddess Parvati is referred to as Ambika and is considered the epitome of family and marriage. Women all over the world pray and revere her for a happy married life.
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